
Part 13of 16
The New Jerusalem
The marriage supper of the Lamb, New Jerusalem prepared as a bride, and the Jerusalem which is above — then the turn toward the Tree of Life.
Studies
Study the mysteries woven through Scripture
Each study gathers the passages, history and symbolism behind a theme — and links to the articles, episodes and book chapters that explore it.
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The holy city, the Bride, and the river and Tree of Life — Revelation 21–22
John's vision of the holy city is one of the most beautiful passages in Scripture — and one of the most debated. This study lays out what the text says explicitly, what it may mean, and where speculation begins.

An illustration of Revelation 21–22
Explicit Scripture
Explicit Scripture · colors approximate
Each foundation bears the name of one of the twelve apostles of the Lamb (21:14, 19–20).
Speculation
Scripture gives equal length, breadth and height but no drawing. Some picture a cube, like the Holy of Holies (1 Kings 6:20); others a pyramid. Hold such questions loosely.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isaiah foresaw it; Peter wrote that “we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13); and John saw it: “a new heaven and a new earth… and I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:1–2).
Ezekiel’s vision of a restored city also had twelve gates named for the tribes of Israel, three on each side, and ended with the city’s name: “The LORD is there” (Ezekiel 48:31–35). On the high priest’s breastplate, twelve precious stones bore the names of the twelve tribes (Exodus 28:17–21) — an echo many readers hear in the twelve foundations.
The foundation stones of Revelation 21:19–20, in order: jasper, sapphire, chalcedony, emerald, sardonyx, sardius, chrysolite, beryl, topaz, chrysoprasus, jacinth and amethyst. The exact identity of some ancient gem names is uncertain, and the colors shown in the diagram above are approximate.
“Jerusalem which is above is free, which is the mother of us all” (Galatians 4:26). Believers have already “come unto mount Sion… the heavenly Jerusalem” (Hebrews 12:22).
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.